Philip Shrimp
Tuesday, April 1st, 2014This, the essence of the patrimonialismo. Esse’ ‘ cloth of fundo’ ‘ cultural, obviously, it was transplantado for Brazil, quandoLisboa a sufficiently advanced metropolis already, in century XV imposed, particularly from 1534, with the Hereditary Captainships, then legal seuordenamento as the Manuelinas Ordinances, of 1521, and asFilipinas, of 1603 to a population of aboriginals, banished slaves and, total incapable to understand it and to absorb it. Therefore we accustom in them to abuscar and of some form to pay – the solutions for our problems in entesfsicos e> 1640), this was sketched to forge of a nationality, in the Good Arraialde Jesus, having for arqutipos the white Matias de Albuquerque, negroHenrique Days and the indian Philip Shrimp, that had fought the good combat in Guararapes.Todavia, defeated the dutches and findo the Spanish Domain, otrono was restored Portuguese, with D. Joo IV. It returned, therefore, the lusitano yoke on asterras braslicas, esvaindo that embryo of nationality: all lenders in the Quarter of Abrantes. Difficult No to see indistinctly, in this pleaded historical, the roots of certoscomportamentos, that we know well, common well and badly-born.
One of maisgraves of them, seems me, is to ignore that the legal system if destines noapenas to guarantee the rights> the Rule of law call. However, nabusca incessant of survival, enrichment, power, recognition eoutros yearnings defined in the Pyramid of Maslow, frequently desconsideramoso unquestionable principle of that the rights of one are locked in when if we initiate of outrem. From there the infindveis conflicts are born and deal that it competes to the Justiadirimir, et pour cause, are in the seumbito that more reflect our ancestral vices. However, the ones that aexercem, for being equally human e, as such, carrying of the mesmostraos, also fails frequently. Essamultiplicidade de Equvocos from that they proceed to the edge of the Justice, of that they ademandam me the faith, from that exert it etalii badly characterizes the mentioned process well of I spoil of one sociedadeque lost the moral compassing, that permeia, one by one, ‘ ‘ Bandidos stories; ‘ of JooUchoa: each one faithful portraies ours mazelas, that we would have, since> ‘ ‘ valley escrito’ ‘ – of what to its essence.